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Oct 9, 2025  |  
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 | Remer,MN
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NextImg:What’s in a Name?

Stone Town, Zanzibar

Stone Town, Zanzibar

Source: Bigstock

Underneath the patina of newsworthy slogans is a moral and intellectual sewer the size of the Serengeti. I am of course referring to The New York Times, and the hailing of a cold-blooded murderer as an American hero. The latest such outrage is about Joanne Chesimard, a black 78-year-old woman who died in Havana, Cuba, last week. The Times used her “revolutionary” name—Assata Shakur—as if she were some kind of black Joan of Arc. She was nothing of the sort, just a cold-blooded murderer of a state trooper in 1973.

I will not go on about this ghastly individual whom the left has turned into a kind of Robin Hood. Robbing banks, getting willingly laid rather a lot by black gangsters, and having absolutely no remorse for killing a married father and state trooper in cold blood might make her a heroine for the Sulzberger gang, but not for little ole me. She was scum, and she will rot in hell, God willing.

My point is that like her ideology, her assumed name was a contradiction in terms. How dumb must one be to take on the name of the oppressor? I’ll tell you, they have to be both dumb and blind. That includes a few rappers and many politicians of the left, and a jerk like her obituary writer for the Times called Haberman. (Known for the minute size of his willy.)

It is indicative of her ignorance that this Chesimard woman took the name Assata Shakur, an African or Arab appellation, in order to distance herself from her American roots. Many blacks in America tend to do that, especially sports stars, which only confirms my belief that God gives athletic ability with one hand and takes away brain cells with the other. It is as if Jews adopted German names after the war, and Palestinians took on Jewish names of late.

“How dumb must one be to take on the name of the oppressor?”

Let’s start at the beginning: Slavery was a universal institution that existed from the dawn of time, and across the globe, societies employed slave labor even as troops. Five thousand years ago Egypt, Greece, Carthage, and Rome practiced slavery. Farther south, Africans were busy enslaving other Africans and selling them to the Arabs and Romans. It is a fact that the Koran and the Prophet Muhammad legitimized slavery, but somehow this is not mentioned nowadays. Algerian and Tunisian raiders enslaved more than a million white Europeans between the 16th and 18th centuries.

The Muslim slave trade endured for fifteen centuries and transported 17 million slaves, mostly Africans. The European total of transported slaves was 11 million shipped across the Atlantic. Exploiting the West’s orgy of self-flagellation, the African Union has just joined the Caribbean Community (Caricom) in demanding reparations from Britain and from Uncle Sam. The Caribbean group wants 18 trillion greenbacks, the Africans a bit more.

Racism, exploitation, and oppression are words that types from down South use as often as Americans use the f-word. The trouble is, I read and know history, and their claims are as bogus as some Hollywood female breasts. As I stated before, Africans have been enslaving other Africans for centuries. They sold them to the Romans and to Arabs in 1563, a few years before any whites arrived on the Dark Continent. The Kingdom of Kongo (yes, spelled with a “K”) exported 4,000 to 8,000 slaves annually.

Three hundred years later, Oman Arabs ran slave plantations off the east coast of Africa. In Northern Nigeria, one of the largest slave societies equaled the number enslaved in the United States (4,000,000). African rulers virulently opposed British antislavery efforts. Unsold slaves were threatened with death. Yet American blacks today continue to adopt Muslim and African names, a bit like Jews adopting Adolf as their favorite first name, or Palestinians naming their newly born Bibi.

Joanne Chesimard adopting the name she did only showed her historical ignorance. As does the N.Y. Times again and again in its futile attempts to undermine American society.